Because BIG BROTHER is okay as long as enough people vote for him!
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A “rule of law” is based on general principles, and makes room for — or, better yet, is based upon — the protection of individual rights.
It used to be common to say, “a rule of law, not of men”; it was even as common in political oratory as was spouted out over drinks at the Rotary. But as the modern Regulatory State has grown in scope and power, most folks seem to have lost track of the notion. It is now not even a cliché. Few even of our most educated folks can explain this idea. Vast swaths of the mis-educated public appear not to “get” the idea of limiting government to the enforcement of a few general principles; instead, they cry for more “regulations” (along with additional spending and maybe even a whole new division of the executive government) every time a crisis, tragedy or atrocity occurs.
So we are left with a political culture in which the words of Tacitus seem to a majority as implausible at best, evil at worst: “The more the laws, the more corrupt the State.” Contrary to today’s trendy prejudice, we do not need “more laws” — edicts legislated by representatives, or regulations concocted by bureaucracies — we need Law.
As in, “a rule of Law.”
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Once upon a time “liberal” meant opposition to authority.
Now “liberal” means the worship of government.
Do you see the problem here?
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Thomas Sowell, who retired from his syndicated column last week, may be the greatest public intellectual of our time.
Though he is “an original,” an iconoclast, his work is best seen as the carrying on of a tradition. Or two.
Consider his most famous research area: race. An African-American, Sowell is the age’s most persuasive dissident to the dominant strains of racial advocacy. He brought much common sense to a subject beset with unhinged passion.*
And yet even here he was obviously drawing on traditions that, if not well known, were firmly established.†
One of Sowell’s most important contributions, in books such as A Conflict of Visions and The Vision of the Anointed, is his distinction between two very different ways of looking at the social world:
For many conservatives, this is Sowell at his best. But is it original? A few of my readers could probably lecture me on its origins in a famous essay by F. A. Hayek, “Individualism: True and False.”‡
Over at the Foundation for Economic Education, David R. Henderson addresses the one area where I tend to disagree with Sowell: foreign policy. Henderson gently calls out Sowell’s apparent credulity regarding the dishonesty of our war party leaders. Sure, Henderson writes, “[t]here are downsides to distrust. . . . But there are upsides too.”
Mourning the loss of trust in presidents, Sowell blames it on presidents lying to us in recent decades. But, as Henderson notes, “war presidents” lying to us about war is not new — providing examples.
Pity that Sowell, of all people, does not see the pattern here.
This is Common Sense. I’m Paul Jacob.
* See Sowell’s Ethnic America: A History, Race and Culture: A World View, and The Economics and Politics of Race: An International Perspective; but also popular argumentation, such as Pink and Brown People and Black Rednecks and White Liberals. And then there is the important Civil Rights: Rhetoric or Reality?
† Economists W. H. Hutt and Gary Becker, at the very least, provided the background for Sowell’s research with their respective books The Economics of the Colour Bar and The Economics of Discrimination.
‡ See F. A. Hayek, Individualism and Economic Order. In another essay, Hayek provides Sowell with the seed of Knowledge and Decisions.
It’s a truism in politics: the pendulum swings. Now, around the world, we see a deep swing rightward:
Over the weekend, the Washington Post reported on events in Poland. There, the Law and Justice Party is not only making sweeping changes of a pro-family, religious conservative nature, it has also grown in popularity.
Fearing an anti-intellectual “neo-Dark Age,” the Post finds cause for that worry in the fact that the Poles are downplaying evolutionary science in government school curricula.*
Before the big freak out, note the why of this: the dominant progressive-left paradigm has proven itself incapable of dealing with the challenges of the present age — most being caused by their own policies. Worse yet, those on the vanguard left have become moral scolds and petty language tyrants.
Yes, political correctness is one of the big offenders, here.
So, of course there’s a backlash.
But, turnabout being fair play, if the move to the “right” goes too far — as it probably will — we can expect another swing leftward.
Isn’t it time to give that pendulum bob a whack, to initiate something like an equilibrium position? Many of today’s problems are caused by partisans trying to force their kind of change down others’ throats. There is an alternative: limit government, setting it to just a few tasks, letting society evolve naturally, without forced central planning.
That would be “evolutionary,” and thus neither rightist nor revolutionary-left. Call it neo-Enlightenment.
This is Common Sense. I’m Paul Jacob.
* Poland’s new government has become scary, by reducing transparency, limiting press access, purging the government news network of anti-rightist journalists, hiking subsidies to traditional families and the elderly, shelving the gay marriage issue and allowing local governments to cut back on granting public protest permits. Not all of these are equally frightening, of course. Why should any government be allowed to maintain a government-run news agency? (Ideological purges come with the territory.)