Fear. It’s the oldest tool of power. If you’re distracted by fear of those around you it keeps you from seeing the actions of those above.
Agent Fox Mulder (David Duchovny), in “Blood,” The X-Files, Season Two, Episode Three (September 30, 1994), story by Darin Morgan, teleplay by Glen Morgan and James Wong.
Mask mandates beget Vax mandates
Rep. Thomas Massie, Twitter (@RepThomasMassie), August 28, 2020.
If you comply with one, expect the other.
Satisfaction linked with dishonor or with harm to others is a prison for the seeker.
Zoroaster (Zarathustra) Vahishto-Ishti Gatha; Yasna 53, 6.
Si operam medicantis exspectas, oportet vulnus detegas.
If you expect a physician to help you, you must lay bare your wound.
Anicius Manlius Severinus Boethius, The Consolation of Philosophy (De consolatione philosophiae, c. 524 A.D.), Prose IV, line 1; translation by W.V. Cooper
A righteous government is of all the most to be wished for,
Zoroaster, also called Zarathustra and Zartosht, Vohu-Khshathra Gatha; Yasna 51, 1.
Bearing of blessing and good fortune in the highest.
Guided by the law of Truth, supported by dedication and zeal,
It blossoms into the Best of Order, a Kingdom of Heaven!
To effect this I shall work now and ever more.
Naturally the member of parliament who submits to coercion by his party, contemplates legal coercions of others without repugnance. Politically considered, he is either one of the herd owned by his leader, or else the humble servant owned by the caucus who chose him; and having in so far sacrificed his self-ownership, he does not greatly respect the self-ownership of the ordinary citizen. If some influential body of his constituents urges a new interference, the fact that it will put upon the rest additional restraints, or appropriate further portions of their earnings, serves but little to deter him from giving the vote commanded. Indeed he feels that he has no alternative if he wishes to be returned at the next election. That he is adding another to the multitudinous strands of the network restraining men’s movements, is a matter of indifference. He considers only what he calls “the merits of the case,” and declines to ask what will result from always looking at the immediate and ignoring the remote. Every day he takes some new step towards the socialistic ideal, while refusing to think that he will ever arrive at it; and every day, to preserve his place, he seeks to outbid his political rival in taking such steps. . . . And thus, being the creature of his party and the creature of his constituents, he does not hesitate in making each citizen the creature of the community.
Herbert Spencer, Principles of Sociology (1898), Part VIII: Industrial Institutions; Chapter XXII, “Socialism.”