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Thought

Wilhelm von Humboldt

Governmental regulations all carry coercion to some degree, and even where they don’t, they habituate man to expect teaching, guidance and help outside himself, instead of formulating his own.

Wilhelm von Humboldt, as quoted in David Sidorsky, The Liberal Tradition in European Thought (1971), p. 73.

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Carl von Clausewitz

Any complex activity, if it is to be carried on with any degree of virtuosity, calls for appropriate gifts of intellect and temperament. If they are outstanding and reveal themselves in exceptional achievements, their possessor is called a ‘genius.’

Carl von Clausewitz, On War (1832), Book One.
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Aldous Huxley

“Free as a bird,” we say, and envy the winged creatures for their power of unrestricted movement in all the three dimensions. But, alas, we forget the dodo. Any bird that has learned how to grub up a good living without being compelled to use its wings will soon renounce the privilege of flight and remain forever grounded. Something analogous is true of human beings. If the bread is supplied regularly and copiously three times a day, many of them will be perfectly content to live by bread alone — or at least by bread and circuses alone.

Aldous Huxley, Brave New World Revisited (1958).
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George Orwell

[T]here is the fact that the intellectuals are more totalitarian in outlook than the common people. On the whole the English intelligentsia have opposed Hitler, but only at the price of accepting Stalin. Most of them are perfectly ready for dictatorial methods, secret police, systematic falsification of history etc. so long as they feel that it is on ‘our’ side.

George Orwell, letter to H. J. Willmett (May 18, 1944), published in The Collected Essays, Journalism, & Letters, George Orwell: As I Please, 1943-1945 (2000), edited by Sonia Orwell and Ian Angus.
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Immanuel Kant

Reason does not work instinctively, but requires trial, practice, and instruction in order to gradually progress from one level of insight to another.

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David Ricardo

Under a system of perfectly free commerce, each country naturally devotes its capital and labour to such employments as are most beneficial to each. This pursuit of individual advantage is admirably connected with the with the universal good of the whole. By stimulating industry, by rewarding ingenuity, and by using most efficaciously the peculiar powers bestowed by nature, it distributes labour most effectively and most economically: while, by increasing the general mass of productions, it diffuses general benefit, and binds together, by one common tie of interest and intercourse, the universal society of nations throughout the civilized world.