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Discussion versus Intimidation

“My boss got fired for running an op-ed by a sitting U.S. senator,” says Bari Weiss, former opinion editor for The New York Times, in a recent TV interview.

Cotton argued for sending troops to quell rioters who “have plunged many American cities into anarchy.” Unnerved by furious criticism not only of the op-ed but of the paper’s temerity in publishing it, The Times now prefaces Cotton’s piece with an abject and silly apology.

In her public letter of resignation, Weiss reports being hired in 2016 “with the goal of bringing in voices that would not otherwise appear in your pages: first-time writers, centrists, conservatives. . . .”

By the time she quit, “intellectual curiosity — let alone risk-taking” had become “a liability at The Times. . . . If a piece is perceived as likely to inspire backlash internally or on social media, the editor or writer avoids pitching it. . . . Rule One: Speak your mind at your own peril.”

Weiss says the country is becoming “retribalized,” with politics amounting to undebatable religious dogma, revelation rather than ratiocination. The sort of government that becomes possible when politics is a religion is total government. Totalitarianism.

Old-timers like me can recall a Times editorial page that featured plenty of horrific opinions (not very diligently vetted, one suspects) but that also had room for the William Safires of the day.

Does the current dread of reasoned debate at The New York Times represents a mere temporary spasm of appeasement?

The signs (of the Times) aren’t good.

This is Common Sense. I’m Paul Jacob.


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Wrong Field for You

“If you’re an emotionally unstable baby who regards disagreement as ‘violence,’” tweeted “roving journalist” Michael Tracey, “journalism is probably the wrong field for you.”

Only half-right. Given their goals, filling jobs that would otherwise be filled by journalists is indeed the right thing for hysterico-new-new-Left activists — just as bank-tellering is right for inside men helping bank robbers rob banks.

Tracey is commenting on how New York Times “journalists” — and others — apoplexed over the Times’ sin of permitting unqualified disapproval of mass rioting to grace its editorial pages. In his June Third op-ed, U.S. Senator Tom Cotton argued that the rioters, “if not subdued, not only will destroy the livelihoods of law-abiding citizens but will also take more innocent lives.” He recommended invoking the Insurrection Act in order to deploy the military.

One can argue about whether invoking the Act would be a good idea. 

Or one could, even in the Times . . . if one weren’t thereby invading the “safe space” of pseudo-journalists who had supposed that they need never face the hazards of fundamental debate within its pages.

An abject but vague apology now prefaces the op-ed. 

The Times has also fired the editor who let it be published. 

After all, by the time it reached print, Cotton’s piece did continue to contain evaluations with which someone might disagree.

This is a new low for the Times, which continues its downward spiral. The rest of us, I trust, will escape that vortex, resisting the great flush down to the sewer at civilization’s end.

This is Common Sense. I’m Paul Jacob.


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The Fifth Century Begins

When socialists and woke scolds talk about slavery, you can almost hear the chains and smell the leather of the slaver’s whip — and not always in a good way.

Project 1619 is the New York Times effort to acknowledge 400 years of Africans in America. Thankfully, the project’s page is more coherent and forthright than Matthew Desmond’s New York Times Magazine farrago of August 14, “In order to understand the brutality of American capitalism, you have to start on the plantation.”

Indeed, that piece (like others in the series) is such a tangle that there is no hope to unravel it in this limited space. Just note that Desmond does his darnedest to help the enemies of liberty tie slavery into the idea of free markets, private property, and free association.*

Project 1619, on the other hand, accepts the complexity of slavery in America without being idiotically tendentious. It recognizes that the captured Africans brought to Virginia shores in August 1619 were treated as indentured servants. Unfortunately, unlike the Englishmen arriving under indentured servitude, the first Africans in Virginia lacked explicit contracts. So negotiating their way out was . . . problematic. Still, one African, arriving two years later, was soon freed and became a landowner. And it was he who was awarded another African as a slave for life, in civil court in 1655, marking the real start of chattel slavery in America.

Which is to say, slavery in America was not exclusively a matter of race.**

Why is this important? Because slavery is wrong not because racism is wrong (as wrong as that is), but because people have a right to freedom.

Could it be that socialists emphasize racism regarding slavery because they fear that focusing on freedom might scuttle their socialism?

This is Common Sense. I’m Paul Jacob.


* See my discussion of slavery yesterday.

** This becomes clear once you read Mark Twain’s Pudd’nhead Wilson, or learn how Thomas Jefferson’s wife was related to Sally Hemings

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Guess Which is Real.

NOTE: 100 million human beings were killed by communist ideologues in the 20th century.

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Gray Lady Commies

The New York Times has long leaned left. But is it really a stable Pisa-tower lean, at this point? It sure seems that, in recent years, the Gray Lady has gone extreme, abandoning its “respectable” center-left perch. 

The change, economist Alex Tabarrok writes for FEE, appears to have happened “around 2010-2014,” when we can see “an inflection point” where phrases and buzzwords like “social justice” and “diversity and inclusion” increased in number in Times editorials and news stories.

Forget, for a moment, the why — is it demand side, with the paper trying to court Millennial readers; or supply side, a result of new hires out of journalism programs and other indoctrination factories; or a mixture of both? — and concern ourselves with how far will the Gray Lady go?

Communism, apparently.

Or, at least, “Automated Luxury Communism,” as identified in what may be the stupidest article to appear in any newspaper in years.

“The plummeting cost of information and advances in technology are providing the ground for a collective future of freedom and luxury for all,” the author asserts, upon the evidence of innovations he has identified as arising . . . in our capitalist mixed economy, chiefly in the market sector: lab-grown burgers and “molecular whiskey.”

It all smacks of a loafer’s Marxism, with robots and AI as the proles. I could explain this better had the author bothered to do any real work on his vision, but, unfortunately (?), he offers nothing but a “wouldn’t it be neat if” blog post. 

That the Times’ placed on its front page.

I guess since Democratic pols are now calling themselves socialists, their lead thought organ must seize the advance guard position by going full commie.

This is Common Sense. I’m Paul Jacob.


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Transcendent Gray Lady

How far are we away from a completely vindictive, murderous madness like The Terror of revolutionary France?

I know, almost no one is talking of guillotines. 

But a lot of people seem determined to destroy others’ lives publicly. We are all too familiar with Twitterstorms where worked-up outrage forces someone out of a job or a deal  — usually for making jokes.

But it’s not just jokes. Not long ago an actor got in trouble for Tweeting that commentator and Daily Wire host Ben Shapiro seems a nice, honest person on the right that a leftist might listen to. The actor was forced to recant, and then Shapiro himself publicly recanted from some past putatively “dumb” things he “did” or “said.” Or something.

Since we’re talking about Mr. Shapiro, his commentary on the Sarah Jeong case is not irrelevant. The New York Times hired Ms. Jeong despite her past racist tweets. 

Well, racist-against-whites. 

“By the rules of the left,” says Shapiro, “this person should now be excised from polite society.”

But the Times is keeping her.

Shapiro finds this “indicative” of more than just the Times. The left at large seems OK with anti-white racism but not anti-any-other-race.

It’s indicative of a lot more, though, not just racism and anti-racism and anti-anti-racism. 

Outrage and the Twittermob may be fun. But it’s time to stop.

Is the Times leading the way?

Only when the decrepit old rag defends someone not on its own ideological side. Transcending partisan mob mania means first transcending partisanship. 

This is Common Sense. I’m Paul Jacob.

 


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